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Meanings of conservation in Zapotec communities of Oaxaca, Mexico

Peña Azcona, Ivett [autora] | Estrada Lugo, Erin Ingrid Jane, 1959- [autora] | Arce Ibarra, Ana Minerva [autora] | Bello Baltazar, Eduardo, 1960- [autor].
Tipo de material: Artículo
 en línea Artículo en línea Tipo de contenido: Texto Tipo de medio: Computadora Tipo de portador: Recurso en líneaTema(s): Conservación comunitaria | Zapoteco | Conocimiento tradicional | Espacios naturales protegidos | Anthropology, cultural | Conservación biológica | Conservation biologyTema(s) en inglés: Community conservation | Zapotec indians | Indigenous knowledge | Protected natural areasDescriptor(es) geográficos: Isthmus of Tehuantepec Oaxaca (México)Nota de acceso: Acceso en línea sin restricciones En: Conservation and Society. Volumen 18, número 2 (2020), páginas 172-182. --ISSN: 0975-3133Número de sistema: 27644Resumen:
Inglés

In the last decade, implementation of the conservation policy of Indigenous and Community Conserved Areas (ICCAs) as a tool for biodiversity conservation has attracted worldwide attention. In Mexico, this policy was launched as a programme called Voluntary Designated Areas for Conservation (VDAC). However, the indigenous Zapotec and mestizo people who embraced the programme do not fully understand its profound implications for their traditional livelihoods. This study aims to document and discuss the significance of conservation for the communities of the Zapotec indigenous region of Oaxaca, Mexico, with VDAC established in their territories. The research was conducted adopting a theoretical approach from Cultural anthropology and Conservation biology. We used a case study-based methodology in which qualitative data were collected through semi-structured and in-depth interviews with local decision-makers in their territories, as well as through participant observation. The results indicate that conservation is a new word for the Zapotec, implying for them a different space to the local spaces where social and cultural relationships of the community occur; it is exclusionary since conservation prohibits the traditional use of the certified areas (VDAC). Moreover, our study recorded local words in the indigenous language similar to conservation, which refer to an integral cycle of "to care-to have-to use". The latter is related to the local traditions and worldviews: in this case, "to have" is seen as a responsibility, since use of the territory is primarily collective.

Recurso en línea: http://dx.doi.org/10.4103/cs.cs_18_135
Lista(s) en las que aparece este ítem: Ana Minerva Arce Ibarra | Erín Ingrid Jane Estrada Lugo
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Acceso en línea sin restricciones

In the last decade, implementation of the conservation policy of Indigenous and Community Conserved Areas (ICCAs) as a tool for biodiversity conservation has attracted worldwide attention. In Mexico, this policy was launched as a programme called Voluntary Designated Areas for Conservation (VDAC). However, the indigenous Zapotec and mestizo people who embraced the programme do not fully understand its profound implications for their traditional livelihoods. This study aims to document and discuss the significance of conservation for the communities of the Zapotec indigenous region of Oaxaca, Mexico, with VDAC established in their territories. The research was conducted adopting a theoretical approach from Cultural anthropology and Conservation biology. We used a case study-based methodology in which qualitative data were collected through semi-structured and in-depth interviews with local decision-makers in their territories, as well as through participant observation. The results indicate that conservation is a new word for the Zapotec, implying for them a different space to the local spaces where social and cultural relationships of the community occur; it is exclusionary since conservation prohibits the traditional use of the certified areas (VDAC). Moreover, our study recorded local words in the indigenous language similar to conservation, which refer to an integral cycle of "to care-to have-to use". The latter is related to the local traditions and worldviews: in this case, "to have" is seen as a responsibility, since use of the territory is primarily collective. eng

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